The gift of teaching rarely draws crowds or headlines. It does not usually come with dramatic manifestations or emotional moments. Yet Scripture treats teaching as one of the most essential gifts in the life of the Church.
Where teaching is weak, confusion grows.
Where teaching is absent, deception spreads.
Where teaching is faithful, believers mature.
The Church does not collapse from a lack of passion—it collapses from a lack of understanding.
Teaching is not a modern invention or a secondary function. It is central to God’s design for spiritual growth.
Jesus Himself was called Teacher more than any other title:
“Rabbi (which means Teacher).”
(John 1:38)
After Pentecost, the early Church devoted itself to teaching:
“They devoted themselves to the apostles’ teaching…”
(Acts 2:42)
Paul places teaching among the core ministries:
“He gave the apostles, the prophets, the evangelists, the shepherds and teachers…”
(Ephesians 4:11)
Teaching is not optional—it is structural.
The gift of teaching is the Spirit-enabled ability to:
Explain Scripture accurately
Clarify doctrine
Connect truth coherently
Communicate in a way that produces understanding
Help others apply God’s Word faithfully
Teaching does not merely convey information—it forms discernment.
Teaching is not:
Simply public speaking
Personal opinion
Motivational storytelling
Intellectual dominance
Replacing Scripture with speculation
Good teaching draws attention to the text, not to the teacher.
Teachers carry responsibility.
James warns:
“Not many of you should become teachers… for you know that we who teach will be judged with greater strictness.”
(James 3:1)
Teaching shapes belief.
Belief shapes action.
Action shapes lives.
That weight requires humility.
While related, they serve different functions:
Preaching proclaims truth and calls for response
Teaching explains truth and builds understanding
Preaching ignites faith.
Teaching sustains it.
Healthy churches need both.
Teaching works best when integrated with:
Prophecy (revelation clarified by Scripture)
Wisdom (application of truth)
Knowledge (accuracy of content)
Pastoral care (sensitivity to people)
Evangelism (clarity for seekers)
Teaching anchors spiritual experience in truth.
Jesus taught with:
Authority (Matthew 7:29)
Simplicity (parables)
Depth (Sermon on the Mount)
Patience (repetition)
Adaptability (different audiences)
He explained Scripture without diluting it.
Teaching becomes unhealthy when:
Scripture is cherry-picked
Complexity is used to impress
Certainty is claimed where Scripture is silent
Teaching becomes detached from love
Doctrine becomes a weapon
Truth without love hardens hearts.
Love without truth misleads minds.
Paul describes the result of mature teaching:
“So that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine.”
(Ephesians 4:14)
Teaching provides:
Doctrinal stability
Discernment
Confidence in Scripture
Resistance to deception
Teaching is not opposed to the Spirit—it is empowered by Him.
Jesus promised:
“The Helper… will teach you all things.”
(John 14:26)
Spirit-led teaching produces:
Clarity without pride
Conviction without condemnation
Depth without confusion
Faithfulness over time
Submission to Scripture
Willingness to be corrected
Careful study
Prayerful dependence
Teaching matures through responsibility, not spotlight.
In an age of:
Short attention spans
Soundbite theology
Online opinions
Emotional spirituality
The gift of teaching is more necessary than ever.
People do not need louder voices.
They need clear truth.
The gift of teaching does not seek applause.
It seeks understanding.
Teachers may not always be celebrated—but they are always needed.
Where teaching is strong, the Church becomes discerning.
Where teaching is faithful, believers grow deep roots.
Where teaching is biblical, Christ remains central.
And that is why the gift of teaching is not secondary—it is essential.
The interpretation of tongues is one of the least taught and most misunderstood gifts of the Spirit. It is rarely explained, often ignored, and frequently assumed to be optional.
Scripture disagrees.
Without interpretation, tongues remain private.
With interpretation, tongues become edifying for the whole body.
Paul treats this gift not as secondary—but as essential whenever tongues are expressed publicly.
Paul pairs the two gifts intentionally:
“To another various kinds of tongues, to another the interpretation of tongues.”
(1 Corinthians 12:10)
He later adds:
“Therefore, one who speaks in a tongue should pray that he may interpret.”
(1 Corinthians 14:13)
Interpretation is not an add-on.
It is the necessary companion to public tongues.
Interpretation of tongues is:
Spirit-given understanding of a message spoken in tongues
Communicated in the common language of the hearers
Meant to edify, instruct, or exhort
Interpretation is not translation.
A translation is word-for-word.
An interpretation conveys meaning and intent.
This is why interpretations vary in length and phrasing while still remaining faithful.
Interpretation is not:
A linguistic ability
A learned skill
Guesswork or emotional response
Automatic for everyone who speaks in tongues
It is a gift, not a technique.
When tongues are spoken publicly:
There should be silence
An interpretation should follow
The church should be edified
“If any speak in a tongue… let someone interpret.”
(1 Corinthians 14:27)
If no interpretation comes, Paul is clear:
“Let each of them keep silent in church and speak to himself and to God.”
(1 Corinthians 14:28)
This preserves both freedom and order.
Paul makes a striking comparison:
“The one who prophesies is greater than the one who speaks in tongues, unless someone interprets.”
(1 Corinthians 14:5)
Why?
Because interpreted tongues function like prophecy—they reveal God’s heart in an understandable way.
Tongues + interpretation = prophetic edification.
The same person who speaks in tongues may interpret
A different person may interpret
Interpretation may come immediately or shortly after
What matters is not who interprets—but that interpretation occurs.
Paul assumes interpretation is available within the body.
Not every impression is interpretation.
Interpretations should:
Align with Scripture
Reflect God’s character
Build up rather than confuse
Avoid manipulation or fear
Interpretations are weighed—just like prophecy.
Interpretation is mishandled when:
Tongues are spoken repeatedly without interpretation
Interpretations are used to direct personal decisions
Emotional intensity replaces clarity
Interpretation becomes theatrical or performative
Paul’s corrective was not suppression—but structure.
Interpretation:
Prevents confusion
Centers the body on God, not experience
Keeps tongues from becoming elitist
Ensures public worship remains edifying
Without interpretation, public tongues can alienate newcomers.
With interpretation, worship becomes inclusive.
As with every gift, love governs interpretation.
“Let all things be done for building up.”
(1 Corinthians 14:26)
If interpretation draws attention to the interpreter rather than God, something has gone wrong.
Stay rooted in Scripture
Pray for clarity, not drama
Practice humility and restraint
Submit interpretations to discernment
Value edification over impact
Interpretation grows in safe, accountable environments.
Tongues reveal mysteries to God.
Interpretation reveals meaning to people.
Together, they reflect God’s desire for both intimacy and understanding.
Paul did not silence tongues.
He insisted they be understood.
When interpretation is honored, tongues fulfill their purpose:
Worship that reaches heaven
Words that build the Church
And that balance is exactly what the Spirit intended.
Prophecy is one of the most desired—and most misunderstood—gifts of the Spirit. Some fear it. Others chase it. Many redefine it. And a growing number have been wounded by it.
Yet Scripture does not treat prophecy as optional, dangerous, or rare.
“Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy.”
(1 Corinthians 14:1)
The problem is not prophecy itself.
The problem is prophecy without maturity, accountability, or discernment.
Prophecy is not primarily prediction.
In Scripture, prophecy is God speaking to people through people—for specific purposes.
Paul defines its function clearly:
“The one who prophesies speaks to people for their strengthening, encouragement, and comfort.”
(1 Corinthians 14:3)
If a “prophetic word” produces fear, confusion, or pressure, it has already failed its first test.
At its core, prophecy is:
Revelation from God
Communicated through a human vessel
For a specific moment, audience, or purpose
Prophecy can include:
Encouragement
Warning
Correction
Direction
Confirmation
But it always carries God’s heart, not just His information.
Prophecy is not:
Fortune-telling
Manipulation
A replacement for Scripture
A shortcut around wisdom
Proof of spiritual superiority
Prophecy does not override:
Personal responsibility
Biblical counsel
Moral agency
The authority of Scripture
“Do not despise prophecies, but test everything; hold fast what is good.”
(1 Thessalonians 5:20–21)
Testing is not unbelief.
Testing is obedience.
Prophecy reveals what God is saying now.
Teaching explains what God has already said.
Knowledge reveals what is true.
Healthy churches honor all three without confusing them.
Prophecy should illuminate Scripture—not compete with it.
Old Testament prophets:
Spoke with covenantal authority
Represented God to the nation
Were held to absolute accuracy
New Testament prophecy:
Operates within the body
Is weighed and discerned
Is partial and progressive
“For we know in part and we prophesy in part.”
(1 Corinthians 13:9)
This is not a weakness of prophecy—it is a safeguard for the Church.
Paul commands:
“Let two or three prophets speak, and let the others weigh what is said.”
(1 Corinthians 14:29)
Prophecy is submitted, not exalted.
A prophetic culture without discernment becomes:
Fear-driven
Personality-centered
Resistant to correction
A prophetic culture with discernment becomes:
Humble
Grounded
Life-giving
A word can be true and still be wrong in timing.
Jesus told His disciples many things they could not yet bear (John 16:12).
Wisdom governs when prophecy is released.
Revelation without timing creates pressure.
Revelation with wisdom creates peace.
Personal prophecy:
Encourages and confirms
Should never control decisions
Must align with Scripture and character
Corporate prophecy:
Calls the body to repentance or direction
Must be judged carefully
Carries broader responsibility
No prophecy replaces prayer.
No prophecy replaces relationship with God.
Prophets are not infallible.
Hearing God does not make someone perfect.
Peter prophesied boldly—then compromised publicly.
Paul rebuked Peter openly.
Correction does not negate calling.
Overconfidence without accountability
Vague words that cannot be tested
Fear-based warnings lacking redemption
Prophecy used to elevate personalities
Political prophecy without repentance when wrong
When prophecy becomes untouchable, it stops being biblical.
Paul places prophecy between two love chapters on purpose.
“If I have prophetic powers… but have not love, I am nothing.”
(1 Corinthians 13:2)
Love governs tone.
Love governs timing.
Love governs silence.
Stay rooted in Scripture
Stay submitted to community
Stay accountable to correction
Stay humble about fallibility
Stay focused on fruit, not impact
The goal is not to sound prophetic.
The goal is to sound like God.
Prophecy is not meant to replace discernment—it requires it.
It is not meant to bypass wisdom—it depends on it.
It is not meant to elevate voices—it is meant to serve people.
When prophecy is healthy, the Church becomes clearer—not louder.
And when prophecy is done in love, it points people not to the prophet—but to God.
Not everyone who prophesies is a prophet.
That single sentence, if properly understood, would resolve a large percentage of confusion, excess, and damage in modern charismatic spaces.
Scripture clearly distinguishes between the gift of prophecy, which is available to many believers, and the office of the prophet, which is a specific calling with long-term responsibility, authority, and accountability.
Failing to honor that distinction leads to spiritual imbalance—and often spiritual harm.
Paul identifies the office explicitly:
“And God has appointed in the church first apostles, second prophets, third teachers…”
(1 Corinthians 12:28)
And again:
“He gave the apostles, the prophets, the evangelists, the shepherds and teachers…”
(Ephesians 4:11)
This is not a reference to a momentary gifting—it is a recognized role within the body, given by God for the maturity of the Church.
Can be exercised by many believers
Is occasional and situational
Operates under oversight
Must be weighed and tested
Primarily encourages, strengthens, and comforts
Is a calling, not a moment
Carries long-term responsibility
Shapes direction, not just encouragement
Is accountable to the wider body
Produces fruit over time, not just words
A gift is something you operate in.
An office is something you are entrusted with.
In Scripture, prophets are marked less by prediction and more by weight.
They consistently:
Call people back to God
Expose hidden compromise
Confront power structures
Emphasize repentance before blessing
Suffer rejection more than applause
“Surely the Lord God does nothing, unless He reveals His secret to His servants the prophets.”
(Amos 3:7)
But notice—revelation is paired with servanthood, not celebrity.
The office of prophet carries authority, but not autonomy.
True prophets:
Submit to Scripture
Remain accountable to leaders
Accept correction
Do not weaponize revelation
Do not demand unquestioned loyalty
Even in the New Testament, prophets operated within the Church—not above it.
“The spirits of prophets are subject to prophets.”
(1 Corinthians 14:32)
Self-control is a requirement, not an option.
Old Testament prophets:
Represented God directly to Israel
Operated under the Mosaic covenant
Were judged by absolute accuracy
Often stood alone
New Testament prophets:
Operate within the Body of Christ
Function alongside other offices
Speak in part, not totality
Are weighed and discerned
This shift does not weaken prophecy—it protects the Church.
Many desire the title of prophet.
Few desire the weight of it.
True prophets often experience:
Isolation
Misunderstanding
Rejection
Delayed affirmation
Deep personal refining
Jeremiah said:
“His word is in my heart like a fire… I am weary of holding it in.”
(Jeremiah 20:9)
The office is not glamorous—it is costly.
Warning signs include:
Constant self-promotion
Refusal to repent publicly
Immunity from correction
Obsession with platforms and influence
Prophecy aligned more with ideology than Scripture
A prophet who cannot be corrected is not prophetic—they are dangerous.
Prophets are not meant to operate alone.
They need:
Apostles for governance
Pastors for care
Teachers for grounding
Evangelists for outreach
When prophets isolate themselves, imbalance follows.
When prophets submit to community, the Church matures.
The Church still needs:
Truth spoken clearly
Compromise confronted lovingly
Direction discerned carefully
God’s heart revealed faithfully
But it needs true prophets, not loud voices.
Honor without idolizing.
Test without mocking.
Submit without surrendering discernment.
“Beloved, do not believe every spirit, but test the spirits.”
(1 John 4:1)
Testing is biblical.
Silencing is not.
The office of the prophet is not proven by accuracy alone—but by character, fruit, humility, and faithfulness over time.
Prophets are not meant to replace Scripture.
They are meant to call people back to it.
When the office is healthy, the Church becomes holy.
When it is abused, the Church becomes wounded.
And that is why understanding the difference between the gift of prophecy and the office of prophet is not optional—it is essential.
Few spiritual gifts provoke as much confusion, fear, fascination, or division as the gift of tongues. For some Christians, it is central to their spiritual life. For others, it is dismissed as emotionalism or even deception.
Yet Scripture does not treat tongues as fringe or optional.
Tongues appear:
At the birth of the Church
Throughout the New Testament
In Paul’s detailed teaching on spiritual gifts
The issue is not whether tongues exist.
The issue is how they are understood, practiced, and taught.
The first public outpouring of tongues occurred at Pentecost:
“All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.”
(Acts 2:4)
Tongues were not taught.
They were not coached.
They were initiated by the Spirit.
Later, tongues appear again:
Acts 10 (Gentiles)
Acts 19 (Ephesus)
1 Corinthians 12–14 (church instruction)
This repetition shows tongues were normative, not exceptional.
At its core, tongues is:
Spirit-enabled speech
Expressed in a language unknown to the speaker
Directed either to God or to people (depending on context)
Paul explains:
“For one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit.”
(1 Corinthians 14:2)
Tongues are prayer and praise, not performance.
This is the most common expression.
Characteristics:
Spoken privately
Directed toward God
Strengthens the believer
Does not require interpretation
Paul says:
“The one who speaks in a tongue builds up himself.”
(1 Corinthians 14:4)
This is not selfish—it is edification, just as prayer and Scripture reading are.
When tongues are spoken publicly:
An interpretation is required
It functions similarly to prophecy
It edifies the body when understood
“If there is no one to interpret, let each of them keep silent in church and speak to himself and to God.”
(1 Corinthians 14:28)
Paul does not forbid tongues—he regulates them.
This is crucial.
The Corinthian church spoke in tongues abundantly—and yet Paul called them immature.
Tongues indicate Spirit empowerment, not character completion.
Love, humility, and obedience matter more than manifestation.
Paul addresses a common concern:
“If I pray in a tongue, my spirit prays but my mind is unfruitful.”
(1 Corinthians 14:14)
This does not mean tongues are irrational.
It means they bypass cognitive formulation.
Spirit-led prayer is not mindless—it is Spirit-prioritized.
Paul models balance:
“I will pray with my spirit, but I will pray with my mind also.”
(1 Corinthians 14:15)
No.
Interpretation is required only when tongues are addressed publicly to the congregation.
Private prayer does not require interpretation.
Confusing these contexts has caused unnecessary division.
Paul gives a nuanced answer:
“Tongues are a sign not for believers but for unbelievers.”
(1 Corinthians 14:22)
At Pentecost, tongues functioned as a sign.
In Corinth, uncontrolled tongues caused confusion.
The difference was order and purpose.
Tongues are often mishandled when:
People are pressured to imitate sounds
Tongues are elevated above all other gifts
Public tongues are used without interpretation
Tongues are treated as proof of salvation
Tongues replace Scripture instead of supporting it
Paul corrects abuse without suppressing the gift.
The Spirit does not overpower the will.
“The spirits of prophets are subject to prophets.”
(1 Corinthians 14:32)
If someone claims “the Spirit made me do it,” Paul would disagree.
Spiritual expression always includes responsibility.
Tongues:
Strengthen prayer life
Increase sensitivity to the Spirit
Enable worship beyond language
Build faith during uncertainty
“I thank God that I speak in tongues more than all of you.”
(1 Corinthians 14:18)
Paul valued tongues deeply—he just valued love and order more.
Tongues sit between two love chapters for a reason.
Without love:
Tongues become noise
Expression becomes ego
Freedom becomes disorder
“If I speak in the tongues of men and of angels, but have not love, I am a noisy gong.”
(1 Corinthians 13:1)
Tongues are not strange—they are biblical.
They are not dangerous—they are powerful.
They are not mandatory—but they are available.
The gift of tongues was never meant to divide the Church.
It was meant to deepen prayer, expand worship, and build faith.
When practiced with humility, wisdom, and love, tongues remain exactly what they were at Pentecost:
A sign that God still fills people with His Spirit.
If the Word of Knowledge reveals what is, the Word of Wisdom reveals what to do about it.
This gift is often misunderstood, frequently misused, and sometimes confused with intelligence, experience, or good advice. But biblical wisdom—especially the Word of Wisdom—is none of those things by default.
It is God’s perspective applied to a specific moment, revealed by the Holy Spirit for direction, timing, and alignment with His will.
Paul introduces the Word of Wisdom alongside the Word of Knowledge in 1 Corinthians 12:
“To one is given the word of wisdom through the Spirit…” (1 Corinthians 12:8)
This is not general wisdom.
This is not life experience.
This is not common sense.
It is a Spirit-given insight into how God intends a situation to unfold, often revealing:
Timing
Strategy
Outcomes
Divine priorities
Where knowledge reveals facts, wisdom reveals pathways.
Scripture is full of moments where wisdom—not power—changed history.
Joseph didn’t just interpret Pharaoh’s dream (knowledge).
He gave a strategy for survival (wisdom).
“Let Pharaoh select a discerning and wise man…” (Genesis 41)
That counsel saved nations.
Solomon didn’t rely on facts—he relied on insight beyond logic.
“Give me an understanding heart…” (1 Kings 3:9)
His wisdom exposed truth without violence.
When religious leaders tried to trap Jesus politically or legally, He repeatedly answered with wisdom that disarmed the situation:
“Render to Caesar what is Caesar’s…” (Matthew 22:21)
That wasn’t evasion—it was divine precision.
Scripture distinguishes between:
Wisdom as a lifestyle (Proverbs)
The Word of Wisdom as a spiritual gift (1 Corinthians)
A person can live wisely without operating in the gift.
A person can receive a Word of Wisdom without being generally wise.
That’s why the gift must be handled humbly—it is given, not owned.
The Word of Wisdom is not:
Giving advice without invitation
Quoting Scripture randomly
Making confident predictions
Declaring outcomes God has not revealed
It does not override free will.
It does not force obedience.
It does not guarantee success.
Wisdom reveals alignment, not control.
Many modern Christian environments are rich in:
Knowledge
Revelation
Prophecy
But poor in timing.
Wisdom answers questions like:
“Is this the right moment?”
“Is this battle mine?”
“Should I speak or stay silent?”
“Is obedience required now—or later?”
Without wisdom, truth can become destructive.
Jesus Himself said:
“Be wise as serpents and innocent as doves.” (Matthew 10:16)
That balance is wisdom.
Without wisdom:
People weaponize revelation
Prophecy becomes reckless
Discernment turns suspicious
Truth is spoken without love or strategy
Many church conflicts are not due to false doctrine—but true doctrine applied unwisely.
Timing matters.
Tone matters.
Audience matters.
Wisdom governs all three.
One of the most overlooked expressions of the Word of Wisdom is knowing when not to speak.
Jesus often withheld answers.
Paul escaped cities quietly.
David waited years after anointing.
Wisdom does not rush visibility.
If revelation pushes you into impatience, it likely isn’t wisdom.
James gives a diagnostic test:
“The wisdom that comes from heaven is first pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere.” (James 3:17)
True wisdom produces:
Peace, not panic
Clarity, not confusion
Stability, not urgency
If something creates chaos while claiming divine urgency, wisdom may be absent.
Confidence can be loud.
Wisdom is often quiet.
The most powerful Words of Wisdom in Scripture were often simple sentences spoken at the exact right time.
Wisdom doesn’t need to announce itself.
It proves itself through outcomes.
Those who operate in the Word of Wisdom should:
Invite accountability
Allow correction
Accept partial understanding
Resist absolutism
Even Solomon—who received extraordinary wisdom—eventually failed when humility left.
The gift flows best through submission.
The Word of Wisdom is not flashy.
It does not draw crowds.
It does not trend well online.
But it:
Preserves lives
Prevents disasters
Protects unity
Aligns heaven and earth
In a world overflowing with information, wisdom is the rarest and most needed gift.
Knowledge tells you what is happening.
Wisdom tells you how God wants you to respond.
And often, that response is quieter, slower, and more patient than we expect.
Few spiritual gifts are more frequently confused than the Word of Knowledge and the Word of Wisdom. They are listed together, often taught together, and regularly blurred into one another—yet Scripture treats them as distinct gifts with distinct functions.
Understanding the difference is not academic. It affects:
How people receive ministry
How prophecy is handled
How decisions are made
Whether revelation builds or destroys
When these gifts are confused, revelation outruns maturity—and people get hurt.
Paul lists both gifts explicitly:
“To one is given through the Spirit the word of wisdom, and to another the word of knowledge according to the same Spirit.”
(1 Corinthians 12:8)
If they were the same thing, Paul would not separate them.
They work together, but they do not do the same job.
The Word of Knowledge reveals information that the person could not have known naturally.
It often answers:
What is happening?
What has happened?
What is hidden?
Examples include:
Jesus knowing the Samaritan woman’s past (John 4)
Peter knowing Ananias lied (Acts 5)
Elisha knowing the king’s private plans (2 Kings 6)
The Word of Knowledge reveals facts.
It brings awareness, exposure, and understanding.
The Word of Wisdom reveals God’s strategy, timing, or response for a situation.
It often answers:
What should be done?
When should action happen?
How does God want this handled?
Examples include:
Joseph’s famine plan (Genesis 41)
Solomon’s judgment (1 Kings 3)
Jesus’ answers to political traps (Matthew 22)
The Word of Wisdom reveals direction.
It brings alignment, order, and peace.
Word of Knowledge = What is true
Word of Wisdom = What to do with the truth
You can have knowledge without wisdom—and that is often dangerous.
Revealing information without wisdom can:
Expose people prematurely
Create fear instead of faith
Cause shame instead of repentance
Spark urgency instead of obedience
Jesus often knew things He did not immediately speak.
Wisdom governs whether, when, and how knowledge should be shared.
Wisdom without knowledge can:
Rely on assumptions
Miss key details
Apply general principles incorrectly
Feel spiritual but lack accuracy
This is why the gifts are often paired—knowledge informs wisdom, wisdom governs knowledge.
In mature ministry:
Knowledge reveals reality
Wisdom reveals response
Love governs both
For example:
Knowledge: “This person is carrying unresolved grief.”
Wisdom: “Do not confront—pray quietly and wait.”
Or:
Knowledge: “This situation is rooted in pride.”
Wisdom: “Silence will do more than correction.”
Without wisdom, knowledge becomes blunt.
Without knowledge, wisdom becomes vague.
People often assume that knowing something automatically gives them authority to act.
It does not.
Revelation does not equal permission.
Some use revealed information to manipulate decisions or assert spiritual dominance.
That is not the Spirit—it is insecurity wearing revelation.
Wisdom is not loud.
It does not rush.
It does not demand agreement.
Urgency is not always obedience.
Jesus operated in constant knowledge and perfect wisdom.
He knew:
Who would betray Him
Who would deny Him
What was in people’s hearts
Yet He chose:
Silence in trials
Delay in miracles
Strategy over spectacle
“My time has not yet come.” (John 7:6)
That sentence alone is a masterclass in wisdom.
Discernment helps determine:
Is this knowledge for prayer or speech?
Is this wisdom for now or later?
Is this insight mine to carry or mine to release?
Without discernment, gifts compete instead of cooperate.
Ask different questions in prayer:
For knowledge:
“Lord, what is true here?”
For wisdom:
“Lord, how do You want me to respond?”
And always ask:
“Is this for intercession, conversation, or silence?”
God answers differently depending on the purpose.
The Church does not lack revelation.
It lacks wisdom to steward revelation well.
Knowledge reveals the situation.
Wisdom preserves the soul.
When both operate together—under love and humility—people are not just informed; they are protected.
And that is how the gifts were always meant to function.
Your Date and Time
Greg Loucks is a writer, poet, filmmaker, musician, and graphic designer, as well as a creative visionary and faith-driven storyteller working at the intersection of language, meaning, and human connection. Born and raised in Phoenix, Arizona, he has lived in Cincinnati, Ohio; Hot Springs, Arkansas; Williams, Arizona; and Flagstaff, Arizona—each place shaping his perspective, resilience, and creative voice.
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