Prophecy has always been part of the Christian story. From Moses and Samuel to Isaiah, Jeremiah, and John on Patmos, God has spoken through human messengers. The New Testament does not end prophecy—it regulates it. Paul explicitly tells believers not to despise prophecy, but to test everything and hold fast to what is good (1 Thessalonians 5:20–21).
That tension—openness without gullibility—is where the modern church now struggles.
Different Christian traditions approach prophecy very differently:
Cessationist traditions (many Reformed and mainline churches) believe prophetic gifts ceased with the apostles.
Continuationist traditions (charismatic and Pentecostal churches) believe prophecy continues but must be judged.
Popular prophetic media movements treat prophecy as ongoing revelation with national and global implications.
The debate is not whether prophecy exists—but how it functions, how it is tested, and what happens when it fails.
Two of the most influential platforms in the modern prophetic movement are FlashPoint and Elijah Streams.
FlashPoint, hosted by Gene Bailey and associated with Kenneth Copeland Ministries, blends prophecy, politics, and cultural commentary.
Elijah Streams, hosted by Steve Shultz, provides a platform for modern prophetic voices to speak directly to audiences, often in interview format.
I listened to both extensively. I didn’t come to them hostile. I came hungry, hopeful, and genuinely wanting discernment.
And at first, much of it sounded compelling.
Over time, a pattern becomes hard to ignore.
Many modern prophetic words are:
Broad enough to be reinterpreted later
Flexible enough to be reframed after events occur
Emotionally resonant but logically unfalsifiable
This is not unique to Christian prophecy. It mirrors how psychics, horoscopes, and even birthday cards work—statements vague enough that people fill in the meaning themselves.
When something seems right, it’s counted as fulfilled.
When it doesn’t happen, the interpretation is adjusted.
That should concern believers.
The turning point for many—including me—was the 2020 U.S. presidential election.
Numerous prophetic voices on FlashPoint and Elijah Streams explicitly stated:
Donald Trump would win
He would win decisively
He would win in a landslide
God had guaranteed the outcome
Names frequently associated with these claims include Julie Green, Robin Bullock, and Kat Kerr, among others.
But Trump did not win the election.
Instead of public repentance or acknowledgment of error, a different narrative emerged:
Trump didn’t lose—there was massive fraud.
Here’s where the problem deepens.
When I asked a simple question—
Who prophesied beforehand that Trump would lose the election but remain president through fraud or court intervention?—
I didn’t get answers.
I got attacked.
Not debated. Attacked.
The issue is not whether fraud occurred. The issue is whether the specific prophetic claims matched reality.
They didn’t.
And redefining failure as victory after the fact is not biblical accountability.
In Scripture:
Prophets were judged by whether what they said happened
Failed prophecy had consequences
Prophets did not get to endlessly reinterpret outcomes
Deuteronomy 18 doesn’t allow retroactive reframing.
New Testament prophecy is more gracious, but it is still accountable.
One of the most striking moments in this entire debate came when Mario Murillo, a longtime charismatic evangelist and friend to many in the movement, publicly stated that Julie Green, Robin Bullock, and Kat Kerr were false prophets.
This wasn’t a progressive critic.
This wasn’t a secular journalist.
This was an insider.
Murillo argued that refusing to admit error damages the credibility of the gospel itself.
The response was swift—and brutal.
He was targeted, attacked, and accused of betrayal.
Perhaps most revealing was the response from Lance Wallnau, one of the most influential figures connecting prophecy, politics, and the “Seven Mountains” worldview.
Instead of grappling seriously with the issue of failed prophecy, the response focused on loyalty, unity, and the danger of public criticism.
But unity without truth is not biblical unity.
And loyalty without accountability becomes a cult of personality.
The Bible warns more about false prophecy than almost anything else related to spiritual gifts.
Not because prophecy isn’t real—
but because it’s powerful.
When prophets are never wrong, never accountable, and never corrected, something has gone deeply wrong.
At that point:
Faith turns into faction
Discernment becomes disloyalty
Questioning becomes rebellion
That is not the Spirit of Christ.
I still believe God speaks.
I still believe prophecy exists.
I still believe the church needs spiritual discernment more than ever.
But I no longer believe:
Popularity equals accuracy
Confidence equals anointing
Platforms equal authority
And I don’t believe redefining failure as fraud preserves prophetic integrity.
If prophecy cannot be tested, corrected, or repented of, it stops being biblical prophecy and starts becoming something else entirely.
Something closer to political fortune-telling than the fear of the Lord.
The greatest prophets in Scripture were not those who were never wrong—but those who feared God enough to tell the truth, even when it cost them everything.
If modern prophecy cannot survive honest questioning, then it’s not prophecy that’s under attack—it’s credibility.
And that’s a problem the church can no longer afford to ignore.
Prophecy has always been part of the Christian faith. But what counts as prophecy? and how should the church respond when prophetic words publicly miss the mark? These questions have become urgent in recent years.
In the early church, prophecy was evaluated by community elders and the fruit it produced (1 Corinthians 14; 1 Thessalonians 5:20–21). Yet in the modern media age, prophetic voices often rise or fall based on platforms, personalities, and social influence.
This post examines how different Christians view prophecy today, looks at two major platforms (FlashPoint and Elijah Streams), and addresses a growing crisis of prophetic accountability—especially as it relates to the 2020 U.S. presidential election.
Across denominations, there are three broad perspectives:
Cessationism: prophetic gifts ceased with the apostles and the closing of the New Testament canon.
Contemporary continuationism: prophecy continues but must be tested by Scripture.
Charismatic prophetic culture: ongoing prophetic words and interpretations are normal and publicly shared without a formal discernment filter.
These differing views shape how believers respond when prophetic words are proclaimed and later appear to fail.
Two of the most prominent modern prophetic platforms are:
Originally launched in 2020 on the Victory Channel, FlashPoint blends prophecy, politics, and cultural commentary. It features Christian nationalists and dominionist voices encouraging political engagement as spiritual destiny.
A report on the show notes that FlashPoint was launched during the 2020 election to boost support for former President Donald Trump, regularly featuring dominionist “prophets” who link divine mandate to electoral outcomes.
Hosted by Steve Shultz, Elijah Streams amplifies prophetic voices from charismatic and Pentecostal subcultures. It has become a megaphone for contemporary prophetic words with global audiences, often overlapping with Christian nationalist narratives.
Both platforms are influential not just because of what they say, but because they consistently frame political outcomes as spiritual destiny.
One of the most controversial aspects of recent prophecy has been predictions related to the 2020 U.S. presidential election.
Many popular prophetic voices—including figures regularly featured on FlashPoint and Elijah Streams—prophesied that Donald Trump would be reelected.
For example:
Lance Wallnau has publicly stated that he believed “God’s desire” was for Trump to remain in office and that Trump would return, seeing him as a “Cyrus-type” figure who restrains evil.
However, Trump lost the 2020 election.
Rather than issuing broad public repentance or admitting the prophecy did not materialize, many in these circles responded by asserting fraud and irregularities as the reason the word did not appear to come to pass. This shift has made accountability challenging.
Evangelist Mario Murillo has been one of the most visible critics from within the charismatic sphere of certain popular prophetic ministries.
Murillo publicly warned that many self-described prophets—such as Robin Bullock, Kat Kerr, Julie Green, and Hank Kunneman—had made repeated predictions that did not come to pass, particularly around Trump’s reelection.
In a 2023 message, Murillo wrote:
“There is an entire network of evil nefarious false prophets deceiving the sheep… all their ear-tickling words come from the enemy deceiver… The 2020 Trump prophecies fell short…”
He argued that when a word attributed to God fails, Scripture commands accountability (Deuteronomy 18:18–22). But many prophetic voices instead responded with excuses like:
delaying fulfillment because believers were not faithful enough
avoiding addressing the failed prophecy directly
insisting that prophets can make mistakes (a position Murillo says essentially casts God as fallible)
Murillo’s critique is notable because it comes from inside the charismatic prophetic movement rather than from outside critics.
Not everyone agreed with Murillo’s critique.
Some comment threads on Murillo’s ministry blog defended the popular prophets, arguing that criticizing prophetic voices equates to resisting God or that the critics lack faith. One commenter wrote that attacking prophets is itself a spiritual error and that prophetic ministry is essential and Spirit-led even when it feels uncomfortable.
This highlights a real challenge in modern Christian prophetic culture: questions are often treated as disloyalty rather than opportunities for discernment and correction.
Scripture does not allow prophets to remain unaccountable. Deuteronomy 18 warns:
“…if what a prophet proclaims in the name of the LORD does not take place… that is a word the LORD has not spoken.”
— Deuteronomy 18:22
Jesus affirmed the reality of false prophets in the last days (Matthew 24:24). Paul commanded believers to test the spirits and hold fast to what is good (1 Thessalonians 5:20–21).
Accountability is not optional; it is biblical.
One of the patterns critics point to is vagueness.
Prophetic words that are broad, metaphorical, or emotionally resonant can be retrofitted into events after the fact—just as horoscopes, psychics, and positive bumper-sticker affirmations exploit vagueness to feel right in hindsight.
Without clear specificity, prophecy becomes:
Unfalsifiable
Too easy to reinterpret
Less accountable to Scripture
This is precisely why many believers have become skeptical—not of prophecy itself, but of prophetic culture without testing.
Prophecy can be a gift that:
encourages believers
clarifies spiritual focus
calls for repentance
exhorts the church toward holiness
But when prophecy becomes:
political forecasting
unaccountable prediction
entertainment rather than edification
…it risks doing more harm than good.
The true test of prophetic ministry is not personality or platform, but:
alignment with Scripture
accuracy where specific claims are made
humility and repentance when words do not come to pass
a focus on Jesus and the gospel above all else
If the early church judged prophecy (1 Corinthians 14), it wasn’t because they distrusted God—but because they valued truth and clarity over popularity and affirmation.
Testing prophecy does not mean rejecting God’s active voice.
It means taking the Bible seriously.
And when prophetic words miss:
we must acknowledge it
repent if needed
return to Scripture
prioritize Jesus over predictions
Because the danger is not prophecy itself—it’s a culture of prophecy that stops being accountable to God’s Word.
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Greg Loucks is a writer, poet, filmmaker, musician, and graphic designer, as well as a creative visionary and faith-driven storyteller working at the intersection of language, meaning, and human connection. Born and raised in Phoenix, Arizona, he has lived in Cincinnati, Ohio; Hot Springs, Arkansas; Williams, Arizona; and Flagstaff, Arizona—each place shaping his perspective, resilience, and creative voice.
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